BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them esatto proceed as he had, observe the manner in which he writes puro him:
HE wrote also an epistle preciso the brethren con Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou scarabwins wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, esatto me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; per the other case mediante behalf of the entire Church. And now if thou canst persuade or induce the brethren onesto che onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst contegno well, maintaining peace mediante the Raffinato.”
Per this he sets forth what seemed proper to him durante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote puro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, sicuro his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance onesto the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of
Palestine, esatto meet them at the synod in Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined per prison, passed away happily.” Sopra additif puro this there is extant also a indivis other diaconal epistle of Dionysius, sent onesto those in Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held puro the opinion of ed persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as verso benefit sopra various ways onesto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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